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Keith Haring

Keith Haring, visual artist and activist

 

Keith Haring (1958-1990), was a painter and visual artist, who later in his short life became a social activist. Though his imagery is lighthearted at first glance, his work is deeply imbued with political and sociological commentary, and has become accepted by many as one of the twentieth century’s definitive visual languages.

Foto©Roby Schirer

Haring was born to Allen and Joan Haring on May 4, 1958 in Reading, Pennsylvania. His father had been an amateur cartoonist, instilling a particular artistic vision in his son. Haring considered his earliest influences to be the work of Walt Disney, Dr. Seuss, and the Peanuts characters by Charles Schultz. Like many children raised in 1960’s America, he couldn’t help but be influenced by the wacky ensemble created by Warner Brothers Studios known as Looney Tunes, headed up by the inimitable Bugs Bunny.

As a teenager, Haring hitchhiked around the country, selling vintage T-shirts and exploring the counter-culture of the 1970’s. During this time he experimented with various drugs, as was part-and-parcel of the “hippie” lifestyle at the time. He returned to Pennsylvania, and attended the Ivy League School of Professional Art in Pittsburgh, but after having experienced the freedom of his previous years, found the prospect of becoming a commercial artist disheartening, and quit the school two semesters in, after reading “The Art Spirit” by Robert Henri. Henri published the book in 1929, but his teachings and inspiration are timeless, expounding that the happiness and wisdom to be gained through the arts are of critical importance to all, artists and otherwise. Henri’s concepts struck a deep chord with the young Haring who then started off on a path of his own making which soon led him to his first solo exhibition in 1978 at the Pittsburgh Arts and Crafts Center.

Keith Haring (center), 1978
Keith Haring (center), 1978

Later in 1978, Haring moved to New York City and enrolled in the School of Visual Arts, a creative center that fed the growing community of “alternative” artists. This new genre of art and artist developed outside the traditional museum/gallery context and came to blossom in the streets, subways, and underground clubs of New York. Through this tribe of creative minds, Haring became friends with visual artists such as Kenny Sharf and Jean-Michel Basquiat, as well as many other people in various fields, including performance art, graffiti, music. Haring had found this new arena exhilarating, embraced it wholeheartedly, and began organizing and participating in exciting exhibitions and performances at places like the famed Club 57 and other non-traditional venues.

Some of the delightful people at Club 57, including Keith Haring (second from left, top row)
Some of the delightful people at Club 57, including Keith Haring (second from left, top row)
Scharf and Haring (n/d)
Jean-Michel Basquiat playfully kisses Keith Haring on the forehead (n/d)
Haring and Basquiat (n/d)

Haring dabbled in every kind of artistic expression he was exposed to, like video, performance, installations, and collage, but his foremost passion was drawing. Inspired by Jean Dubuffet, Pierre Alechinsky, William Burroughs, Brion Gysin and the aforementioned Robert Henri, Haring came to embody the concept of the independent artist. His art refined itself over and over, eventually coming to fruition with his primary focus on the elegance and simplicity of line. He was also heavily influenced by Christo and Andy Warhol, in their fusing of art and life that resulted in not only a viewing public but a participatory one, and this too became an integral part of Haring’s artistic goals.


In 1980, he discovered a medium that served his purposes perfectly, that being unused advertising panels in New York subways. These panels were a matte surfaced black paper, which were exceptional grounds to work on in chalk. Despite having been arrested a number of times for “criminal mischief,” from 1980 to 1985, he created hundreds of his white chalk public drawings, at times creating up to 40 a day. After a time, regular subway commuters were very familiar with his easily identifiable creations as well as with the artist himself. This familiarity broke down the “us-them” barrier between artist and viewer, and Haring was regularly approached by subway riders who would engage the artist in conversation regarding his work and his life. The New York subway system proved to be a type of “laboratory,” as Haring called it, for working out his unique style and ideas.


Throughout the 1980’s his recognition grew and he participated in numerous exhibitions including a one-man show at the Tony Shafrazi Gallery, as well as international shows such as the Documenta 7 in Kassel, the Sao Paolo Biennial, and the Whitney Biennial. He was also the creator of numerous public projects that ranged from an animation for the Spectacular billboard in Times Square, set design for theaters and clubs, Swatch watch design, an ad campaign for Absolut Vodka, and many murals around the globe.


In April of 1986, Haring opened a retail store in Soho, called the Pop Shop. There he sold T-shirts, toys, buttons, posters, magnets and other items which bore his designs. Though there were those in the “art world” that belittled this endeavor, it was Haring’s mission to stay true to his public art mission, and through this shop was able to allow people a greater access to his work, and allowing for a much larger audience than would have been available through the traditional gallery system. The pushback from the academic side of art was far outweighed however by his friends, fans, and art world luminaries of the time, including Andy Warhol who was a great supporter of Haring’s work.


Warhol and Haring (1986, photo by Ron Galella)
Warhol and Haring (1986, photo by Ron Galella)

Using his artistic public forum, Haring created work of social and political commentary, such as his more than 50 murals constructed between 1982 and 1989, which were created for charities, hospitals, children’s day care centers and orphanages. In 1986 he created one of his most famous murals, “Crack Is Wack,” now a landmark on the FDR Drive in New York. Also in 1986, he created a mural marking the 100th anniversary of the Statue of Liberty, a delightful project in which approximately 900 children also participated. He held several drawing workshops for children in New York, Amsterdam, London, Tokyo and Bordeaux, and produced the images for public service campaigns for literacy programs and other worthwhile programs.

In 1989 he established the Keith Haring Foundation, after he was diagnosed with AIDS in 1988. The Foundation’s mission was to provide funding and imagery to AIDS organizations with the goal of bringing awareness and education to the public regarding the disease that was not very well understood at the time. The Foundation also was focused on assisting various children’s programs which had been such an important and joyous focus during his life. In his final years, he used his iconic imagery to speak about his own illness and to assist in generating activism and awareness, assisting in the quest to reverse the demonization of those afflicted by the disease and to help initiate a public demand for a cure.

At the age of 31, Keith Haring passed away at his home on February 16, 1990 as a result of complications brought on by his illness. His ashes were scattered in a field near his childhood home.

A memorial service was held on May 4 of that year, what would have been his 32nd birthday, at the Cathedral of St. John the Devine in New York City. Over a thousand people attended, including New York Mayor David N. Dinkins, actor Dennis Hopper, his younger sister Kay Haring, Yoko Ono (who claimed that Haring’s spirit had told her to steal his ashes and take them to Paris…for some reason…), performance artist Ann Magnuson, and his friend and fellow artist Tony Shafrazi. Amidst the somber memorial however, Magnuson and Shafrazi invoked the playfulness of their friend, improvising a mock award ceremony, nominating Haring for such things as “best poet,” “best video artist,” and “best go-go dancer.” They concluded by saying, “And the winner is….everyone who knew Keith Haring.”



 


References:

Bio


Keith Haring

Digital collage portrait by Terri Maxfield Lipp
Created for The Artist Birthday Series:
May 4, 2017
(click image for full resolution)


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Max Klinger

Max Klinger:  painter, sculptor

Max Klinger (18 February 1857 – 5 July 1920) was a German symbolist painter, sculptor, printmaker, and writer.


Klinger was born in Leipzig and studied in the beautiful and inspirational city of Karlsruhe, Germany. An admirer of the etchings of Menzel and Goya, he shortly became a skilled and imaginative engraver in his own right. He began creating sculptures in the early 1880s. From 1883–1893 he lived in Rome, and became increasingly influenced by the Italian Renaissance and antiquity.

"The Judgement of Paris," 1886-87
“The Judgement of Paris,” 1886-87

His best known work is a series of ten etchings entitled Paraphrase on the Finding of a Glove (printed 1881). These pictures were based on images which came to Klinger in dreams after finding a glove at an ice-skating rink. In the leitmotivic device of a glove—belonging to a woman whose face we never see—Klinger anticipated the research of Freud and Krafft-Ebing on fetish objects. (see slideshow below for all ten plates)


In this case, the glove becomes a symbol for the artist’s romantic yearnings, finding itself, in each plate, in different dramatic situations, and performing the role that we might expect the figure of the beloved herself to fulfill. Semioticians have also seen in the symbol of the glove an example of a sliding signifier, or signifier without signified—in this case, the identity of the woman which Klinger is careful to conceal. The plates suggest various psychological states or existential crises faced by the artist protagonist (who bears a striking resemblance to the young Klinger).

"Bust of Elsa Asenijeff," c. 1900
“Bust of Elsa Asenijeff,” c. 1900
Klinger’s model, Elsa Asenijeff, c. 1897

Klinger traveled extensively around the art centers of Europe for years before returning to Leipzig in 1893. From 1897 he mostly concentrated on sculpture; his marble statue of Beethoven was an integral part of the Vienna Secession exhibit of 1902.

“Statue of Beethoven,” 1902

Klinger was cited by many artists (notably Giorgio de Chirico) as being a major link between the symbolist movement of the 19th century and the start of the metaphysical and Surrealist movements of the 20th century. Asteroid 22369 Klinger is named in his honor.

Elsa Asenijeff, 1896
“The Great Goddess,” 1916
“Adam, Opus III”
“Amor, Tod, und Jenseits (Love, Death, and Beyond)”

In Elsa Bernstein’s naturalist play Dämmerung, Klinger is mentioned in the third act when Carl talks of being able to afford “etchings by Klinger” for 80 francs.
Inspection Medical Hermeneutics, an infamous Moscow art collective, based their 1991 installation Klinger’s Boxes, on an idea inspired by Klinger’s Paraphrase on the Finding of a Glove.

From “Klinger’s Boxes,” this is “Cold Reduction” 1991

Edited from:


Max Klinger

 


Digital collage portrait by TMLipp
Created for The Artist Birthday Series,
February 18, 2017

(click image for full resolution)

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Click the button below to let us know about typos, incorrect information, broken links, erroneous attribution,
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Gerhard Richter

Gerhard Richter

Gerhard Richter (born 9 February 1932) is a German visual artist. Richter has produced abstract as well as photorealistic paintings, and also photographs and glass pieces. His art follows the examples of Picasso and Jean Arp in undermining the concept of the artist’s obligation to maintain a single cohesive style.
In October 2012, Richter’s Abstraktes Bild set an auction record price for a painting by a living artist at $34 million (£21 million). This was exceeded in May 2013 when his 1968 piece Domplatz, Mailand (Cathedral square, Milan) was sold for $37.1 million (£24.4 million) in New York. This was further exceeded in February 2015 when his painting Abstraktes Bild sold for $44.52 million (£30.4 million) in London at Sotheby’s Contemporary Evening Sale.


Richter was born in Hospital Dresden-Neustadt in Dresden, Saxony, and grew up in Reichenau, Lower Silesia (now Bogatynia, Poland), and in Waltersdorf (Zittauer Gebirge), in the Upper Lusatian countryside, where his father worked as a village teacher. Gerhard’s father, Horst Richter, was a mathematics and physics student at the Technische Hochschule in Dresden, when he married Hildegard Schönfelder in 1931, and Gerhard was born the following year.

Gerhard Richter, c. 1966
Gerhard Richter, c. 1966

After struggling to maintain a position in the new Nationalist Socialist education system, Horst found a position in Reichenau. In Reichenau, Gerhard’s younger sister, Gisela was born in November 1936. Horst and Hildegard were able to remain primarily apolitical due to Reichenau’s location in the countryside. Horst, being a teacher, was eventually forced to join the National Socialist Party. He never became an avid supporter of Nazism, and was not required to attend party rallies. In 1942, Gerhard was conscripted into the Deutsches Jungvolk, but by the end of the war he was still too young to be an official member of the Hitler Youth. In 1943 Hildegard moved the family to Waltersdorf, and was later forced to sell her piano which had great importance to her as her father had been a well known pianist.

"S. mit kind (S. with child)," 1995
“S. mit kind (S. with child),” 1995

Gerhard left school after 10th grade and apprenticed as an advertising and stage-set painter, before studying at the Dresden Academy of Fine Arts. In 1948, he finished higher professional school in Zittau, and, between 1949 and 1951, successively worked as an apprentice with a sign painter and as a painter. In 1950, his application for study at the Dresden Academy of Fine Arts was rejected as “too bourgeois”. He finally began his studies at the Dresden Academy of Fine Arts in 1951. His teachers were Karl von Appen, Heinz Lohmar (de) and Will Grohmann.

Richter married Marianne Eufinger in 1957; she gave birth to his first daughter. He married his second wife, the sculptor Isa Genzken, in 1982. Richter had a son and daughter with his third wife, Sabine Moritz after they were married in 1995.


In the early days of his career, he prepared a wall painting (Communion with Picasso, 1955) for the refectory of his Academy of Arts as part of his B.A. Another mural entitled Lebensfreude (Joy of Life) followed at the German Hygiene Museum for his diploma. It was intended to produce an effect “similar to that of wallpaper or tapestry”.

"Lebensfreude (Joy of Life)," 1956
“Lebensfreude (Joy of Life),” 1956

Both paintings were painted over for ideological reasons after Richter escaped from East to West Germany two months before the building of the Berlin Wall in 1961. After German reunification two “windows” of the wall painting Joy of Life (1956) were uncovered in the stairway of the German Hygiene Museum, but these were later covered over when it was decided to restore the Museum to its original 1930 state. From 1957 to 1961 Richter worked as a master trainee in the academy and took commissions for the then state of East Germany. During this time, he worked intensively on murals like Arbeiterkampf (Workers’ struggle), on oil paintings (e.g. portraits of the East German actress Angelica Domröse and of Richter’s first wife Ema), on various self-portraits and on a panorama of Dresden with the neutral name Stadtbild (Cityscape), 1956.

“Stadtbild (Cityscape),” 1956

When he escaped to West Germany, Richter began to study at the Kunstakademie Düsseldorf under Karl Otto Götz together with Sigmar Polke, HA Schult, Kuno Gonschior, Hans Erhard Walther, Konrad Lueg and Gotthard Graubner. With Polke and Konrad Fischer (de) (pseudonym Lueg) he introduced the term Kapitalistischer Realismus (Capitalistic Realism) as an anti-style of art, appropriating the pictorial shorthand of advertising. This title also referred to the realist style of art known as Socialist Realism, then the official art doctrine of the Soviet Union, but it also commented upon the consumer-driven art doctrine of western capitalism.

Richter with colleagues Sigmar Polke, Konrad Fischer (then Lueg) and Manfred Kuttner

 

“Party,” 1963

Richter taught at the Hochschule für bildende Künste Hamburg and the Nova Scotia College of Art and Design as a visiting professor; he returned to the Kunstakademie Düsseldorf in 1971, where he was a professor for over 15 years. In 1983, Richter resettled from Düsseldorf to Cologne, where he still lives and works today. In 1996, he moved into a studio designed by architect Thiess Marwede.

Window at Cologne Cathedral, by Gerhard Richter
Window at Cologne Cathedral, by Gerhard Richter
Window at Cologne Cathedral, by Gerhard Richter

Nearly all of Richter’s work demonstrates both illusionistic space that seems natural and the physical activity and material of painting—as mutual interferences. For Richter, reality is the combination of new attempts to understand—to represent; in his case, to paint—the world surrounding us. Richter’s opinions and perspectives on his own art, and that of the larger art market and various artistic movements, are compiled in a chronological record of “Writings” and interviews. The following quotes are excerpts from the compilation:

  • “I am a Surrealist.”
  • “My sole concern is the object. Otherwise I would not take so much trouble over my choice of subjects; otherwise I would not paint at all.”
  • “My concern is never art, but always what art can be used for.”


Edited from:

https://en.wikipedia.org/wiki/Gerhard_Richter


Digital collage portrait by TMLipp
Created for The Artist Birthday Series:
February 9, 2017

Gerhard Richter

(click image for full resolution)

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Click the button below to let us know about typos, incorrect information, broken links, erroneous attribution,
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William Bouguereau

William Bouguereau: painter

William-Adolphe Bouguereau (November 30, 1825 – August 19, 1905) was a French academic painter and traditionalist. In his realistic genre paintings he used mythological themes, making modern interpretations of classical subjects, with an emphasis on the female human body. During his life he enjoyed significant popularity in France and the United States, was given numerous official honors, and received top prices for his work. As the quintessential salon painter of his generation, he was reviled by the Impressionist avant-garde. By the early twentieth century, Bouguereau and his art fell out of favor with the public, due in part to changing tastes. In the 1980s, a revival of interest in figure painting led to a rediscovery of Bouguereau and his work.

portrait_of_william-adolphe_bouguereau

William-Adolphe Bouguereau was born in La Rochelle, France, on November 30, 1825, into a family of wine and olive oil merchants. He seemed destined to join the family business but for the intervention of his uncle Eugène, a Roman Catholic priest, who taught him classical and Biblical subjects, and arranged for Bouguereau to go to high school. He showed artistic talent early on, and his father was convinced by a client to send him to the École des Beaux-Arts in Bordeaux, where the young artist won first prize in figure painting for a depiction of Saint Roch. During this time, in order to earn extra money, he designed labels for jams and preserves.

"Equality Before Death," 1848 - one of the artist's rare early works
“Equality Before Death,” 1848 – one of the artist’s rare early works

Through his uncle, Bouguereau was given a commission to paint portraits of parishioners, and when his aunt matched the sum he earned, Bouguereau went to Paris and became a student at the École des Beaux-Arts. To supplement his formal training in drawing, he attended anatomical dissections and studied historical costumes and archeology. He was admitted to the studio of François-Édouard Picot, where he studied painting in the academic style.

"L'Idylle," 1850
“L’Idylle,” 1850

Academic painting placed the highest status on historical and mythological subjects and Bouguereau won the coveted Prix de Rome at age 26 in 1850, with his Zenobia Found by Shepherds on the Banks of the Araxes. His reward was a year at the Villa Medici in Rome, Italy, where in addition to formal lessons he was able to study first-hand the Renaissance artists and their masterpieces, as well as Greek, Etruscan, and Roman antiquities. He also studied classical literature, which influenced his subject choice for the rest of his career.

"Zenobia Discovered by Shepherds on the Banks of the Araxes," 1850
“Zenobia Discovered by Shepherds on the Banks of the Araxes,” 1850

Bouguereau, painting within the traditional academic style, exhibited at the annual exhibitions of the Paris Salon for his entire working life. An early reviewer stated, “M. Bouguereau has a natural instinct and knowledge of contour. The eurythmie of the human body preoccupies him, and in recalling the happy results which, in this genre, the ancients and the artists of the sixteenth century arrived at, one can only congratulate M. Bouguereau in attempting to follow in their footsteps … Raphael was inspired by the ancients … and no one accused him of not being original.”Raphael was a favorite of Bouguereau and he took this review as a high compliment. He had fulfilled one of the requirements of the Prix de Rome by completing an old-master copy of Raphael’s The Triumph of Galatea. In many of his works, he followed the same classical approach to composition, form, and subject matter.

Bouguereau's "Triumph of Galatea," 1852 - after Raphael
Bouguereau’s “Triumph of Galatea,” 1852 – after Raphael
The original "Triumph of Galatea," by Raphael, 1511
The original “Triumph of Galatea,” by Raphael, 1511

Bouguereau’s graceful portraits of women were considered very charming, partly because he could beautify a sitter while also retaining her likeness. He gained wide fame in Belgium, the Netherlands, Spain, and in the United States, and commanded high prices. In his own time, Bouguereau was considered to be one of the greatest painters in the world by the academic art community, and he was simultaneously reviled by the avant-garde for his traditionalism.

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Bouguereau’s career was close to a direct ascent with hardly a setback. To many, he epitomized taste and refinement, and a respect for tradition. To others however, he was a competent technician stuck in the past. Degas and his associates used the term “Bouguereauté” in a derogatory manner to describe any artistic style reliant on “slick and artificial surfaces”, also known as a “licked finish.” In an 1872 letter, Degas wrote that he strove to emulate Bouguereau’s ordered and productive working style, although with Degas’ famous trenchant wit, and the aesthetic tendencies of the Impressionists, it is possible the statement was meant to be ironic. Paul Gauguin loathed him, rating him a round zero in his book Racontars de Rapin, and later describing in Avant et après (Intimate Journals) the single occasion when Bouguereau made him smile on coming across a couple of his paintings in an Arles’ brothel, “where they belonged”.
cupid-and-psyche-1889
In 1856, he married Marie-Nelly Monchablon and together they had five children, three sons and two daughters.

marie-nelly

By the late 1850s, he had made strong connections with art dealers, particularly Paul Durand-Ruel (later the champion of the Impressionists), who helped clients buy paintings from artists who exhibited at the Salons. Thanks to Paul Durand-Ruel, Bouguereau met Hugues Merle, who later often was compared to Bouguereau. The Salons annually drew over 300,000 people, providing valuable exposure to exhibited artists.

"Song Of The Angels," 1881
“Song Of The Angels,” 1881

Bouguereau’s fame extended to England by the 1860s, and with his growing income he bought a large house and studio in Montparnasse, an area of Paris popular with artists to this day. Although relatively little is known about it, Bouguereau’s private life was less than idyllic. He and his family lived together with his domineering mother in a purposely-built large house and studio at 75, rue Notre-Dame des Champs.

The house of Bouguereau, Paris (photo by robh)
The house of Bouguereau, Paris (photo by robh)

Bouguereau was a staunch traditionalist whose genre paintings and mythological themes were modern interpretations of Classical subjects, both pagan and Christian, with a concentration on the naked female human body. The idealized world of his paintings brought to life goddesses, nymphs, bathers, shepherdesses, and madonnas in a way that appealed to wealthy art patrons of the era.

before-the-bath-1900
“Before The Bath,” 1900
"Le Guêpier (The Wasp's Nest)," 1892
“Le Guêpier (The Wasp’s Nest),” 1892
"The Wave," 1896
“The Wave,” 1896
"Les Deux Baigneuses (The Two Bathers)," 1884
“Les Deux Baigneuses (The Two Bathers),” 1884

Bouguereau employed traditional methods of working up a painting, including detailed pencil studies and oil sketches, and his careful method resulted in a pleasing and accurate rendering of the human form. His painting of skin, hands, and feet was particularly admired. He also used some of the religious and erotic symbolism of the Old Masters, such as the “broken pitcher” which connoted lost innocence.

"The Broken Pitcher," 1891
“The Broken Pitcher,” 1891

Bouguereau received many commissions to decorate private houses, public buildings, and churches. As was typical of such commissions, Bouguereau would sometimes paint in his own style, and at other times conform to an existing group style. Early on, Bouguereau was commissioned in all three venues, which added enormously to his prestige and fame. He also made reductions of his public paintings for sale to patrons, of which The Annunciation (1888) is an example. He was also a successful portrait painter and many of his paintings of wealthy patrons remain in private hands.

"Virgin Of The Lillies," 1999
“Virgin Of The Lillies,” 1999
"Pietà," 1876
“Pietà,” 1876
"Annunciation," 1888
“Annunciation,” 1888

From the 1860s, Bouguereau was closely associated with the Académie Julian, and in 1875 began teaching there. The Académie was a co-ed art institution independent of the École des Beaux-Arts, with no entrance exams and with nominal fees, where he gave lessons and advice to art students, male and female, from around the world. During several decades he taught drawing and painting to hundreds, if not thousands, of students.

Atelier of Bouguereau, women's class, late 1800's
Atelier of Bouguereau, women’s class, late 1800’s

Many of them managed to establish artistic careers in their own countries, sometimes following his academic style, and in other cases, rebelling against it, like one of his most famous students, Henri Matisse.

Matisse (center, seated) while a student of William Bouguereau
Matisse (center, seated) while a student of William Bouguereau

Throughout the years, Bouguereau steadily gained numerous honors of the Académie, reaching Life Member in 1876, Grand Medal of Honor in 1885, Commander of the Legion of Honor in 1885, and Grand Officer of the Legion of Honor in 1905.

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In 1877, both his wife and infant son died. At a rather advanced age, Bouguereau was married for the second time in 1896, to fellow artist Elizabeth Jane Gardner Bouguereau, one of his pupils. He used his influence to open many French art institutions to women for the first time, including the Académie Française.

Elizabeth Jane Goodall Bouguereau (n/d)
Elizabeth Jane Goodall Bouguereau (n/d)

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Near the end of his life he described his love of his art: “Each day I go to my studio full of joy; in the evening when obliged to stop because of darkness I can scarcely wait for the next morning to come … if I cannot give myself to my dear painting I am miserable.” In his lifetime, he is known to have painted 826 paintings, the whereabouts of many are still unknown.

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In the spring of 1905, Bouguereau’s house and studio in Paris were burgled, with much vandalism and a number of his works stolen. Having suffered from heart disease for some years already, the stress of this event took its toll on the aged master. His heart, now broken emotionally as well as physically, stopped beating on August 19, 1905. Bouguereau was 79. He was buried at the Cimetière de Montparnasse, in Paris.

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In 1974, the New York Cultural Center staged a show of Bouguereau’s work partly as a curiosity, although curator Robert Isaacson had his eye on the long-term rehabilitation of Bouguereau’s legacy and reputation. In 1984, the Borghi Gallery hosted a commercial show of 23 oil paintings and one drawing. In the same year a major exhibition was organized by the Montreal Museum of Fine Arts in Canada. The exhibition opened at the Musée du Petit-Palais, in Paris, traveled to The Wadsworth Atheneum in Hartford, and concluded in Montréal. More recently, resurgence in the artist’s popularity has been promoted by American collector Fred Ross, who owns a number of paintings by Bouguereau and features him on his website at Art Renewal Center.

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The great master Salvador Dalí was also a collector of Bouguereau’s work later in his life, and one can easily see the influence that the traditionalist had on the most famous surrealist in history. This influence is notable in the piece left unfinished at Dalí’s Port Lligat home in Spain. Dalí left the home upon the death of his beloved wife Gala, and never returned to finish what certainly would have been another in his long series of masterpieces.

"Baigneuse," 1870, now located at the Musée Gala-Salvador Dali, Figueres, Spain
“Baigneuse,” 1870, now located at the Musée Gala-Salvador Dali, Figueres, Spain
Unfinished work by Salvador Dalí, in Port Lligat, Spain (photo by TMLipp)
Unfinished work by Salvador Dalí, in Port Lligat, Spain (photo by TMLipp)

Since 1975 prices for Bouguereau’s works have climbed steadily, with major paintings selling at high prices: $1,500,000 in 1998 for The Heart’s Awakening, $2,600,000 in 1999 for Alma Parens and Charity at auction in May 2000 for $3,500,000.

"Leveil du coeur (The Heart's Awakening)," 1892
“Leveil du coeur (The Heart’s Awakening),” 1892

Notre Dame des Anges (Our Lady of the Angels) was last shown publicly in the United States at the World’s Columbian Exhibition in Chicago in 1893. In 2002 it was donated to the Daughters of Mary Mother of Our Savior, an order of nuns is affiliated with Clarence Kelly’s Traditionalist Catholic Society of St. Pius V. In 2009 the nuns sold it to an art dealer for $450,000, who was able to sell it for more than $2 million dollars. The nuns were subsequently found guilty of libel in 2012 by an Albany, New York jury of defaming the dealer in remarks made in a television interview.

"Our Lady Of The Angels,"
“Our Lady Of The Angels,” 1893

Edited from:


William Bouguereau

Digital collage portrait by TMLipp
Created for The Artist Birthday Series:
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Hannah Höch

Hannah Höch: visual artist

Hannah Höch (November 1, 1889 – May 31, 1978) was a German Dada artist. She is best known for her work of the Weimar period, when she was one of the originators of photomontage. Her work existed to dismantle the fable and dichotomy that existed in the concept of the “New Woman”: an energetic, professional and androgynous woman, who is ready to take their place as man’s equal.

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Hannah Höch was born Anna Therese Johanne Höch in Gotha, Germany. Although she went to school, domesticity took precedence in her household, and in 1904 at the age of 14, Hannah was taken out of the Höhere Töchterschule in Gotha to care for her youngest sibling Marianne.

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Hannah Höch with one of her Dada dolls, c. 1920

In 1912 she began classes at the School of Applied Arts in Berlin under the guidance of glass designer Harold Bergen. She chose the curriculum glass design and graphic arts, rather than fine arts, to please her father. In 1914, at the start of World War I, she left the school and returned home to Gotha to work with the Red Cross.

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c. 1925

In 1915 she returned to school, entering the graphics class of Emil Orlik at the National Institute of the Museum of Arts and Crafts. Also in 1915, Höch began an influential friendship with Raoul Hausmann, a member of the Berlin Dada movement. Höch’s involvement with the Berlin Dadaists began in earnest in 1917.

Höch, 1915
At 27 years old, 1915

 

Hannah Hoch, 1916
At 28 years old, 1916

It was at this time that Höch became one of the first pioneers of the art form that would come to be known as photomontage. Photomontage (or fotomontage), is a type of collage in which the pasted items are actual photographs or photographic reproductions pulled from the press or other widely produced media.

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After her schooling, she worked in the handicrafts department for Ullstein Verlag (The Ullstein Press), designing dress and embroidery patterns for Die Dame (The Lady) and Die Praktische Berlinerin (The Practical Berlin Woman). The influence of this early work and training can be seen in her later work involving references to dress patterns and textiles.

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In 1920, she participated in the First International Dada Fair, in Berlin, which took on the traditional format of an art salon, but the walls of the site were plastered with posters and photomontages. Höch was allowed to participate only after Hausmann threatened to withdraw his own work from the exhibition if she was kept out. Höch’s large-scale photomontage Schnitt mit dem Küchenmesser DADA durch die letzte weimarer Bierbauchkulturepoche Deutschlands  (English: Cut with the Kitchen Knife Through the Last Weimar Beer-Belly Cultural Epoch in Germany) (1919)—a forceful commentary, particularly on the gender issues erupting in postwar Weimar Germany—was one of the most prominently displayed and well-received works of the show. Despite her critical success, as the group’s only woman, Höch was typically patronized by and kept at the margins of the Berlin group. Consequently, she began to move away from the group, including Hausmann, with whom she broke off her relationship in 1922.

Höch (on right) with Raoul Hausmann, at the First International Dada Fair, 1920
Höch (on right) with Raoul Hausmann, at the First International Dada Fair, 1920

 

The First International Dada Fair, Berlin, 1920 (Hannah Höch, seen on far left)
The First International Dada Fair, Berlin, 1920 (Hannah Höch, seen on far left)

 

The First International Dada Fair, Berlin, 1920 (Hannah Höch, seated on left)
The First International Dada Fair, Berlin, 1920 (Hannah Höch, seated on left)

 

Schnitt mit dem Küchenmesser DADA durch die letzte weimarer Bierbauchkulturepoche Deutschlands (English: Cut with the Kitchen Knife Through the Last Weimar Beer-Belly Cultural Epoch in Germany) (1919)
Schnitt mit dem Küchenmesser DADA durch die letzte weimarer Bierbauchkulturepoche Deutschlands (English: Cut with the Kitchen Knife Through the Last Weimar Beer-Belly Cultural Epoch in Germany) (1919)

Art historian Maria Makela has characterized Höch’s personal relationship with Raoul Hausmann as “stormy”, and identifies the central cause of their altercations—some of which ended in violence—in Hausmann’s refusal to leave his wife. Hausmann continually disparaged Höch not only for her desire to marry him, which he described as a “bourgeois” inclination, but also for her opinions on art. Hausmann’s hypocritical stance on women’s emancipation spurred Höch to write “a caustic short story” entitled The Painter in 1920, the subject of which is “an artist who is thrown into an intense spiritual crisis when his wife asks him to do the dishes.”

1920
1920

 

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Höch with one of her Dada dolls, c. 1921

From 1926 to 1929 she lived and worked in the Netherlands. Höch made many influential friendships over the years, with Kurt Schwitters and Piet Mondrian among others. In 1926, she met and began a relationship with the Dutch writer and linguist Mathilda (‘Til’) Brugman, whom Höch met through Schwitters. By autumn of 1926, Höch moved to Hague to live with Brugman, where they lived until 1929, at which time they moved to Berlin. Höch and Brugman’s relationship lasted nine years, until 1935. They did not explicitly define their relationship as lesbian (likely because they did not feel it necessary or desirable), instead choosing to refer to it as a “private love relationship.”

Höch and Brugman, 1930
Höch and Brugman, 1930

While the Dadaists, including Georg Schrimpf, Franz Jung, and Johannes Baader, “paid lip service to women’s emancipation,” they were clearly reluctant to include a woman among their ranks. Hans Richter described Höch’s contribution to the Dada movement as the “sandwiches, beer and coffee she managed somehow to conjure up despite the shortage of money.” During their partnership, Raoul Hausmann even suggested that Höch get a job to support him financially. Höch was the lone woman among the Berlin Dada group, although Sophie Täuber, Beatrice Wood, and Baroness Else von Freytag-Loringhoven were also important, and decidedly overlooked, Dada figures. Höch references the hypocrisy of the Berlin Dada group and German society as a whole in her photomontage, Da-Dandy.

Da-Dandy, 1919
Da-Dandy, 1919

In 1935, Höch began a relationship with Kurt Matthies, whom she was married to from 1938 to 1944.

"Hungarian Rhapsody," 1940
“Hungarian Rhapsody,” 1940

Her work commonly combined male and female traits into one unified being. During the era of the Weimar Republic, “mannish women were both celebrated and castigated for breaking down traditional gender roles.” Her androgynous characters may also have been related to her bisexuality and attraction to masculinity in women (that is, attraction to the female form paired with stereotypically masculine characteristics).

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During World War II, Höch spent the years of the Third Reich in Berlin, Germany, keeping a low profile. She lived in Berlin-Heiligensee, a remote area on the outskirts of Berlin, hiding in a small garden house. She married businessman and pianist Kurt Matthies in 1938 and divorced him in 1944. She suffered from the Nazi’s censorship of art, and her work was deemed “degenerate art” making it even more difficult to show her works. She was even forced to hide much of her work by burying it in her yard until the war was over.

1946
1946

Though her work was not acclaimed after the war as it had been before the rise of the Third Reich, she continued to produce her photomontages and exhibit them internationally until her death at the age of 88 in 1978, in Berlin.

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Her house and garden can be visited at the annual Day of the Memorial (Tag des offenen Denkmals).

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Afterword:

In the spring of 2016, my always-art-encouraging husband and I took Dada inspired trip to Switzerland and Germany, specifically to visit three separate exhibitions celebrating the 100th anniversary of the birth of the Dada movement. On May 1, we visited the Museum Haus Konstruktiv in Zurich, to visit the show DADA Differently: Sophie Taeuber-Arp, Hannah Höch, Elsa von Freytag-Loringhoven curated by Sabine Schaschl, Margit Weinberg Staber, and Evelyne Bucher. It was a relatively small but perfectly presented collection of works from all three women. Having been a long time devotee of ladies of Dada, I actually burst into tears when taking Höch’s work in for the first time. Thus far, only Van Gogh and Cezanne had brought me to the point of public weeping, so this was a treat, indeed.

That same afternoon, we walked over to the Kunsthaus Zürich to see the Dadaglobe Reconstructed on its last day of exhibition in Europe (the collection was then exhibited at MOMA in New York in the United States from June 12–September 18, 2016), which contained rare pieces from Hannah Höch and others. Dadaglobe Reconstructed reunited over 100 works created for Dadaglobe, Tristan Tzara’s planned but unrealized magnum opus, originally slated for publication in 1921.

One of Hannah Höch's works in the Dadaglobe exhibition in Zurich, May 2016 - featuring a self portrait (seen on left) and portrait of Raoul Hausmann
One of Hannah Höch’s works in the “Dadaglobe: Reconstructed” exhibition in Zurich, May 1, 2016 – featuring a self portrait (seen here on the right) and portrait of Raoul Hausmann –  (photo by TMLipp)

 

View of Dadaglobe: Reconstructed, at the Kunsthaus Zürich, May 1, 2016
View of “Dadaglobe: Reconstructed,” at the Kunsthaus Zürich, May 1, 2016 (photo by TMLipp)

We then traveled to Germany and the gorgeous city of Mannheim, where the Kunsthalle Mannheim organized a large, impressive solo exhibition of Höch’s work, which we were honored to get the chance to see on May 6.  Nine large rooms held the collection, with a tenth, interactive room where one could watch a wonderful documentary about Höch’s life, or one could play with the wall of make-your-own-photomontage-Dada-contruction-from-wall-magnets (which I enjoyed immensely). The collection was comprehensive, breathtaking, and emotionally touching, and we spent hours slowly moving through the dreamland of Höch’s work.

Comprehensive exhibition of the work by Hannah Höch, Kunsthalle Mannheim (photo by TMLipp, May 6, 2016)
Exhibition of the work by Hannah Höch, Kunsthalle Mannheim, Germany (photo by TMLipp, May 6, 2016)

 

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Exhibition of the work by Hannah Höch, Kunsthalle Mannheim, Germany (photo by TMLipp, May 6, 2016)

 

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Exhibition of the work by Hannah Höch, Kunsthalle Mannheim, Germany (photo by TMLipp, May 6, 2016)

 

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“Self Portrait of MyDadaSelf” by TMLipp, created at the Kunsthalle Mannheim, Germany, during the exhibtion of the work by Hannah Höch. (photo by TMLipp, May 6, 2016)

 

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Kunsthalle Mannheim, Germany (photo by TMLipp, May 6, 2016)

 


Edited from:


Hannah Höch, November 1, 2016

Digital collage portrait by TMLipp
Created for The Artist Birthday Series:
(click image for full resolution)

hoch-feat


TML Arts aims for accuracy in content and functionality in posts.
Click the button below to let us know about typos, incorrect information, broken links, erroneous attribution,
or additional relative information.

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Special thanks to: Daily Artfixx, On This Day, WikipediaFind-A-Grave, A&E Bio, The Smithsonian American Art Museum Renwick Gallery, Famous Birthdays, Encyclopedia Brittanica, and all the art history buffs that keep the internet full of wonderful information and images.